The Book of Dreams and Ghosts
Andrew Lang224As a proof of the identity of symptoms in this malady, we give a Chinese case. The Chinese, as to diabolical possession, are precisely of the same opinion as the inspired authors of the Gospels. People are "possessed," and, like the woman having a spirit of divination in the Acts of the Apostles, make a good thing out of it. Thus Mrs. Ku was approached by a native Christian. She became rigid and her demon, speaking through her, acknowledged the Catholic verity, and said that if Mrs. Ku were converted he would have to leave. On recovering her everyday consciousness, Mrs. Ku asked what Tsehwa, her demon, had said. The Christian told her, and perhaps she would have deserted her erroneous courses, but her fellow-villagers implored her to pay homage to the demon. They were in the habit of resorting to it for medical advice (as people do to Mrs. Piper's demon in the United States), so Mrs. Ku decided to remain in the business. {232} The parallel to the case in the Acts is interesting.

