The Book of the Damned

In the first place there are no stones in the sky: Therefore no stones can fall from the sky. Or nothing more reasonable or scientific or logical than that could be said upon any subject. The only trouble is the universal trouble: that the major premise is not real, or is intermediate somewhere between realness and unrealness. In 1772, a committee, of whom Lavoisier was a member, was appointed by the French Academy, to investigate a report that a stone had fallen from the sky at Luce, France. Of all attempts at positiveness, in its aspect of isolation, I don't know of anything that has been fought harder for than the notion of this earth's unrelatedness. Lavoisier analyzed the stone of Luce. The exclusionists' explanation at that time was that stones do not fall from the sky: that luminous objects may seem to fall, and that hot stones may be picked up where a luminous object seemingly had landed--only lightning striking a stone, heating, even melting it. The stone of Luce showed signs of fusion. Lavoisier's analysis "absolutely proved" that this stone had not fallen: that it had been struck by lightning. So, authoritatively, falling stones were damned. The stock means of exclusion remained the explanation of lightning that was seen to strike something--that had been upon the ground in the first place. But positiveness and the fate of every positive statement. It is not customary to think of damned stones raising an outcry against a sentence of exclusion, but, subjectively, aerolites did--or data of them bombarded the walls raised against them--