The Book of the Damned

I suppose that, at the beginning of this chapter, one had the notion that, by hard scratching through musty old records we might rake up vague, more than doubtful data, distortable into what's called evidence of unrecognized worlds or constructions of planetary size-- But the high authenticity and the support and the modernity of these of the accursed that we are now considering-- And our acceptance that ours is a quasi-existence, in which above all other things, hopes, ambitions, emotions, motivations, stands Attempt to Positivize: that we are here considering an attempt to systematize that is sheer fanaticism in its disregard of the unsystematizable--that it represented the highest good in the 19th century--that it is mono-mania, but heroic mono-mania that was quasi-divine in the 19th century-- But that this isn't the 19th century. As a doubly sponsored Brahmin--in the regard of Baptists--the objects of July 29, 1878, stand out and proclaim themselves so that nothing but disregard of the intensity of mono-mania can account for their reception by the system: Or the total eclipse of July 29, 1878, and the reports by Prof. Watson, from Rawlins, Wyoming, and by Prof. Swift, from Denver, Colorado: that they had seen two shining objects at a considerable distance from the sun. It's quite in accord with our general expression: not that there is an Intra-Mercurial planet, but that there are different bodies, many vast things; near this earth sometimes, near the sun sometimes; orbitless worlds, which, because of scarcely any data of collisions, we think of as under navigable control--or dirigible super-constructions.