The Description of a New World, Called the Blazing-World

Duchess of Margaret Cavendish Newcastle · 1666 · 149 pages

The Description of a New World, Called the Blazing-World

Duchess of Margaret Cavendish Newcastle55

Lastly, her Imperial Majesty being desirous to know what progress her Logicians had made in the Art of disputing, Commanded them to argue upon several Themes or Subjects; which they did; and having made a very nice discourse of Logistical terms and propositions, entred into a dispute by way of Syllogistical Arguments, through all the Figures and Modes: One began with an Argument of the first Mode of the first Figure, thus: Every Politician is wise: Every Knave is a Politician, Therefore every Knave is wise. Another contradicted him with a Syllogism of the second Mode of the same Figure, thus: No Politician is wise: Every Knave is a Politician, Therefore no Knave is wise. The third made an Argument in the third Mode of the same Figure, after this manner: Every Politician is wise: some Knaves are Politicians, Therefore some Knaves are wise. The Fourth concluded with a Syllogism in the fourth Mode of the same Figure, thus; No Politician is wise: some Knaves are Politicians, Therefore some Knaves are not wise. After this they took another subject, and one propounded this Syllogism: Every Philosopher is wise: Every Beast is wise, Therefore every Beast is a Philosopher. But another said that this Argument was false, therefore he contradicted him with a Syllogism of the second Figure of the fourth Mode, thus: Every Philosopher is wise: some Beasts are not wise, Therefore some Beasts are not Philosophers. Thus they argued, and intended to go on, but the Empress interrupted them: I have enough, said she, of your chopt Logick, and will hear no more of your Syllogisms; for it disorders my Reason, and puts my Brain on the rack; your formal argumentations are able to spoil all natural wit; and I'le have you to consider, that Art does not make Reason, but Reason makes Art; and therefore as much as Reason is above Art, so much is a natural rational discourse to be preferred before an artificial: for Art is, for the most part irregular, and disorders Men's understandings more then it rectifies them, and leads them into a Labyrinth where they'l never get out, and makes them dull and unfit for useful employments; especially your Art of Logick, which consists onely in contradicting each other, in making sophismes, and obscuring Truth, instead of clearing it.

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