The Folk-lore of Plants

T. F. Thiselton-Dyer · 1889 · 271 pages

The Folk-lore of Plants

T. F. Thiselton-Dyer147

Among further animal prefixes may be noticed the wolfs-bane (Aconitum napellus), wolf's-claws (Lycopodium clavatum), wolf's-milk (Euphorbia helioscopia), and wolfs-thistle (Carlina acaulis). The mouse has given us numerous names, such as mouse-ear (Hieracium pilosella), mouse-grass (Aira caryophyllea), mouse-ear scorpion-grass (Myosotis palustris), mouse-tail (Myosurus minimus), and mouse-pea. The term rat-tail has been applied to several plants having a tail-like inflorescence, such as the Plantago lanceolata (ribwort plantain). The term toad as a prefix, like that of dog, frequently means spurious, as in the toad-flax, a plant which, before it comes into flower, bears a tolerably close resemblance to a plant of the true flax. The frog, again, supplies names, such as frog's-lettuce, frog's-foot, frog-grass, and frog-cheese; while hedgehog gives us such names as hedgehog-parsley and hedgehog-grass. Connected with the dragon we have the name dragon applied to the snake-weed (Polygonum bistorta), and dragon's-blood is one of the popular names of the Herb-Robert. The water-dragon is a nickname of the Caltha palustris, and dragon's-mouth of the Digitalis purpurea. Once more, there is scorpion-grass and scorpion-wort, both of which refer to various species of Myosotis; snakes and vipers also adding to the list. Thus there is viper's-bugloss, and snake-weed. In Gloucestershire the fruit of the Arum maculatum is snake's-victuals, and snake's-head is a common name for thefritillary. There is the snake-skin willow and snake's-girdles;--snake's-tongue being a name given to the bane-wort (Ranunculus flammula). Names in which the devil figures have been noticed elsewhere, as also those in which the words fairy and witch enter. As the authors, too, of the "Dictionary of Plant Names" have pointed out, a great number of names may be called dedicatory, and embody the names of many of the saints, and even of the Deity. The latter, however, are very few in number, owing perhaps to a sense of reverence, and "God Almighty's bread and cheese," "God's eye," "God's grace," "God's meat," "Our Lord's, or Our Saviour's flannel," "Christ's hair," "Christ's herb," "Christ's ladder," "Christ's thorn," "Holy Ghost," and "Herb-Trinity," make up almost the whole list. On the other hand, the Virgin Mary has suggested numerous names, some of which we have noticed in the chapter on sacred plants. Certain of the saints, again, have perpetuated their names in our plant nomenclature, instances of which are scattered throughout the present volume.

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