The Folk-lore of Plants

In legendary lore, much uncertainty exists as to the tree on which Judas hanged himself. According to Sir John Maundeville, there it stood in the vicinity of Mount Sion, "the tree of eldre, that Judas henge himself upon, for despeyr," a legend which has been popularly received. Shakespeare, in his "Love's Labour's Lost," says "Judas was hanged on an elder," and the story is further alluded to in Piers Plowman's vision:-- "Judas, he japed With Jewen silver, And sithen on an eller, Hanged himselve." Gerarde makes it the wild carob, a tree which, as already stated, was formerly known as "St. John's bread," from a popular belief that the Baptist fed upon it while in the wilderness. A Sicilian tradition identifies the tree as a tamarisk, and a Russian proverb, in allusion to the aspen, tells us "there is an accursed tree which trembles without even a breath of wind." The fig, also, has been mentioned as the ill-fated tree, and some traditions have gone so far as to say that it was the very same one as was cursed by our Lord. As might be expected, numerous plants have become interwoven with the lives of the saints, a subject on which many works have been written. Hence it is unnecessary to do more than briefly note some of the more important items of sacred lore which have been embodied in many of the early Christian legends. The yellow rattle has been assigned to St. Peter, and the Primula veris, from its resemblance to a bunch of keys, is St. Peter's wort. Many flowers, too, from the time of their blossoming, have been dedicated to certain saints, as the square St. John's wort (Hypericum quadrangulare), which is also known as St. Peter's wort; while in Germany wall-barley is termed Peter's corn. Of the many legends connected with the cherry we are reminded that on one occasion Christ gave one to St. Peter, at the same time reminding him not to despise little things.