The Folk-lore of Plants

T. F. Thiselton-Dyer · 1889 · 271 pages

The Folk-lore of Plants

T. F. Thiselton-Dyer244

Some trees and plants have gained a medical notoriety from the fact of their having a mystical history, and from the supernatural qualities ascribed to them. But, as Bulwer-Lytton has suggested in his "Strange Story," the wood of certain trees to which magical properties are ascribed may in truth possess virtues little understood, and deserving of careful investigation. Thus, among these, the rowan would take its place, as would the common hazel, from which the miner's divining-rod is always cut. [9] An old-fashioned charm to cure the bite of an adder was to lay a cross formed of two pieces of hazel-wood on the ground, repeating three times this formula [10]:-- "Underneath this hazelin mote, There's a braggotty worm with a speckled throat, Nine double is he; Now from nine double to eight double And from eight double to seven double-ell." The mystical history of the apple accounts for its popularity as a medical agent, although, of course, we must not attribute all the lingering rustic cures to this source. Thus, according to an old Devonshire rhyme, "Eat an apple going to bed, Make the doctor beg his bread." Its juice has long been deemed potent against warts, and a Lincolnshire cure for eyes affected by rheumatism or weakness is a poultice made of rotten apples. The oak, long famous for its supernatural strength and power, has been much employed in folk-medicine. A German cure for ague is to walk round an oak and say:-- "Good evening, thou good one old; I bring thee the warm and the cold."

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