The Minds and Manners of Wild Animals: A Book of Personal Observations

In the first place, there is no sound reasoning or logic in assuming that the persons of animals, tame or wild, are any more sacred than those of men, women and children. We hold that it is no more "cruelty" for an ape or a dog to work in training quarters or on the stage than it is for men, women and young people to work as acrobats, or actors, or to engage in honest toil eight hours per day. Who gave to any warm-blooded animal that consumes food and requires shelter the right to live without work? No one! I am sure that no trained bear of my acquaintance ever had to work as hard for his food and shelter as does the average bear out in the wilds. In order to find enough to eat the latter is compelled to hustle hard from dawn till dark. I have seen that the Rocky Mountain grizzly feels forced to dig a big hole three feet deep in hard, rocky ground, to get one tiny ground squirrel the size of a chipmunk,--and weighing only eight or nine ounces. Now, has he anything "on" the performing bear? Decidedly not. I regard the sentimental Jacklondon idea, that no wild animal should be made to work on the stage or in the show-ring, as illogical and absurd. Human beings who sanely work are much happier per capita than those who do nothing but loaf and grouch. I have worked, horse-hard, throughout all the adult years of my life; and it has been good for me. I know that it is no more wrong or wicked for a horse to work for his living,--of course on a humane basis,--either on the stage or on the street, than it is for a coal-carrier, a foundryman, a farmer, a bookkeeper, a school teacher or a housewife to do the day's work.