The Solitary Summer

Poor Seraphine! What courage to weigh anchor at eighteen and go into a foreign country, to a place where you are among utter strangers, without a friend, unable to speak a word of the language, and not even sure before you start whether you will be given enough to eat. Either it is that saddest of courage forced on the timid by necessity, or, as Doctor Johnson would probably have said, it is stark insensibility; and I am afraid when I look at her I silently agree with the apostle of common sense, and take it for granted that she is incapable of deep feeling, for the altogether inadequate reason that she has a certain resemblance to a teapot. Now is it not hard that a person may have a soul as beautiful as an angel's, a dwelling-place for all sweet sounds and harmonies, and if nature has not thought fit to endow his body with a chin the world will have none of him? The vulgar prejudice is in favour of chins, and who shall escape its influence? I, for one, cannot, though theoretically I utterly reject the belief that the body is the likeness of the soul; for has not each of us friends who, we know, love beyond everything that which is noble and good, and who by no means themselves look noble and good? And what about all the beautiful persons who love nothing on earth except themselves? Yet who in the world cares how perfect the nature may be, how humble, how sweet, how gracious, that dwells in a chinless body? Nobody has time to inquire into natures, and the chinless must be content to be treated in something of the same good-natured, tolerant fashion in which we treat our poor relations until such time as they shall have grown a beard; and those who by their sex are for ever shut out from this glorious possibility will have to take care, should they be of a bright intelligence, how they speak with the tongues of men and of angels, nothing being more droll than the effect of high words and poetic ideas issuing from a face that does not match them.